Friday, 3 February 2017

Welcome to my weekly blog, Friday Feelings!

I have a feeling that discussing # 169 from our Insights Archive is going to be the most difficult blog of all - I'm having difficulties explaining it to myself! J

As promised last week, here's the complete couplet from the old Zen poem, The Jewel Mirror Samadhi (the poem is still chanted as a sutra in some Zen monasteries in Japan, I believe):

Like gazing into a jewel mirror, form and reflection view one another;
You are not your reflection, but your reflection is clearly you.

But what does it mean?

Phew!... The monks understand it intuitively, I'm sure; they don't have to put it into words.                                                                                              
In the past hundred years, however, quantum physics has made it easier for us in the western world to understand the second line.  Oops! Sorry!... I'll have to re-phrase that:

In the past hundred years, I am led to believe that quantum physics can help us understand that second line. There's no way that I understand quantum physics, I just have to believe it, I have to believe the physicists; after all, every physicist in the world says it's the most accurate science ever - even though none of them has ever seen at atom!                              

According to quantum physics, the world as we know it does not exist - it's just a fuzz of vibrations - until we 'collapse' it into existence, just by being our conscious selves.                                                 (Speaking of vibrations, by the way, where/when does a vibration begin or end? J)     
Quantum entanglement states that there is no separation at all, in time or in space!               

The physicists have been telling us for the last hundred years that we are intimately connected with everything in existence. And that we - and everything else in existence - are 99.999% empty space.     (I can hear those Zen monks chanting, Shunyata! 😊  )

But let's park that for now.

Three million. Think of that number for a moment.  3,000,000.
Think of three million children. Three million children in a huge playground. Imagine the noise, the delight, the fun, the shrill clamour of spontaneous joy and giddy excitement!

Currently, at least three million children die every year because they don't have food.

Sometimes, the headlines grab our attention for a while when they state that a child dies every ten seconds for lack of food, even there's more than enough food in the world to feed everybody. 

So who or what is responsible for this? Climate change and crop failures? Partially. The governments involved? Partially. Greed, inequity, capitalism gone mad? Partially. We ourselves, reading this blog? Partially.

But then, it's not necessarily about responsibility for others; it's about responsibility for ourselves. You see, one could actually say that we ourselves are the children.

"But I'm not the children!" you respond, defensively. "I'm me!"                                
Of course you are you.  As you rightly say, You are not your reflection. Very true.                        
But your reflection is clearly you.                                                                                                                               
You are also the children.
You are the mindless terrorist, you are the hapless victim, you are the bereaved family, mourning the loss of your loved one.   

The 17th century English poet, John Donne, wrote, 'Any man's death diminishes me because I am involved in mankind...'  He could equally have said, 'Any child's death diminishes me because, even though I'm me, I and the child are one'.  

We are not the children, of course.  But the children are clearly us.

Even a recognition of this fact will help create real change. You don't have to do anything at all; you don't have to work with any of the large number of national and international organisations addressing the never-ending problem of hunger in an unjust world.  

That's what Gandhi meant when he said Be the change...
You see, when you change, your reflection changes. And then everything changes.

Well, that's my feeling anyway.

What do YOU think?


Friday, 27 January 2017

FRIDAY FEELINGS, presented by Bluefeather OM

Welcome to Friday Feelings where I pick an insight from our Archive and then ask: But what does it mean? I try to explain what it means (for myself) and then I defer to you for your thoughts!

'Besides the noble art of getting things done, there is the noble art of leaving things undone. The wisdom of life consists in the elimination of non-essentials.'  (Lin Yutang)

At this point, I'm supposed to ask: But what does it mean?

I won't this time, though, if that's OK. Anything I add to the quote would be non-essential!😊

My favourite pick from the Insights Archive is # 169. The quote is just two lines from a  translation of an old, obscure Zen poem called The Jewel Samadhi. I'll talk about it next week, but in the meantime, here's the first line:

'Like gazing into a jewel mirror, form and reflection view one another...'

The next line is so profound that it could actually change your life! (I'm not kidding!)

Tune in next Friday and I'll add my Friday Feeling this time in an attempt to explain it. Hopefully, you'll have a moment to contribute your own thoughts!

Actually, the quote reminded me of the mirror scene from the Marx Brothers'  Duck Soup. It's just three minutes long but I guarantee it will make you laugh!

Duck Soup, Mirror scene

Talk to you next Friday!

Greg,

www.bluefeather.ie

Friday, 20 January 2017

FRIDAY FEELINGS

Welcome to my weekly blog for Bluefeather OM, Friday Feelings!
In our special course run every month in Dublin, Energising through English, we ask our participants to pick a number at random.  We then highlight that particular Insight from our Archive for a little interlude of fun and discussion!

The first thing we ask is: But what does it mean?

And so we provide our own suggestions and interpretations!

In the weekly blog, I pick a number at random. 

Then I ask: But what does it mean? 

And then I give my own 'feeling' as to what I think it means. 
I then invite you to join in the fun and submit your own comment on what you think it means!

Today (20/01/17) is Trump's inauguration day in America, so rather than pick a number at random, I decided to choose number 2 from our Insights Archive:

2. Since everything is none other than exactly as it is, one may well just break out in laughter. (Long Chen Pa, 14th century)

But what does it mean?

My feeling is that you can see the humour in everything, even in nature, if your frame of reference is your Source, not your body, not your physical/mental self. 

What does that mean?   

Well, by Source I mean your consciousness, the real You who sees what your eyes see, the Listener who listens to what you listen to. Everything changes non-stop all the time, but Source remains; it never changes.

Sometimes you see birds or insects shuffling about, appearing to take themselves very seriously. We humans are no different. Even more so; we are serious about taking ourselves seriously! And then we die, just like the birds and the insects. And are forgotten. Oh, and of course because we're human, we take death seriously too; we have a theatrical funeral service and a burial and all these nice eulogies to remind all the people of what wonderful humans we once were. But sooner or later, just like the birds and the insects, we are forgotten, 

But, I hear you say, we can't just wander aimlessly through life laughing at everything! That's irresponsible!

When you see the world from Source, your laughter springs from joy, the joy of compassion, of love. Joy is the same as love. It is our natural state. You also realize that the only way to solve a problem is to dissolve it. 

As the late Wayne Dyer put it: when you change  the way you look at things, the things you look at change. In your own life, when you see the humour in everything, everything changes, everything becomes easier, lighter; the impossible suddenly becomes possible. That's how real and lasting change for the better takes place. By dissolving instead of solving the problem, you reveal the situation as it is. When you try to solve a problem, you give it energy, you recognise it as a problem. But in reality, it's only a problem because you see it as a problem. 

After all, everything is none other than exactly as it is. 

Well, that's my feeling.

What do YOU think?


P.S. If you submit a comment, you can pick a number from our Archive (1-365) for the next blog!

Monday, 26 September 2016

Coming Out To Play


Even as the Arctic snow was melting
To unveil its eager face,
The wide-eyed purple bluebell sprang
From its icy sheet into bloom.

The heliotropic poppy tracked the sun,
Returned at last to wake it
From a night of endless darkness
Under the black duvet of snow.

The snow-flowers in the sunlight,
Flushed and giddy in the biting wind,
Even as the snow was melting,
Forgot the interminable night.



G.R.

Tuesday, 13 September 2016

Dear Sir,

Many thanks to Fintan O’Toole for his comments on the effects of terror and the redeeming force of compassion quoting Aristotle on the emotions of terror and pity as our response to tragedy, both on the stage and in life.
We can only address the ‘below thought’, dysfunctional level of consciousness which precipitates violence with the ‘above thought’ consciousness of unconditional love - even for the killers. Many readers will initially baulk at the very notion of this, or even the advice that you should ‘love your enemy’ or ‘love your neighbour as yourself’, which evidently means not necessarily because you love yourself – and so you should! - but because you are your neighbour, you are your enemy.  
Allow me to take the liberty to coin the word (orthographically, at least; it’s a noun and a verb!) lOve. In ancient Greek, the word for spiritual love was agape; they had other words for the other kinds of love.
But all love is spiritual, otherwise it is not love. (Falling in and out of love makes no sense.) This is the lOve which is all-embracing, without the sentiment or even the need that is attached to the ordinary word love, as in romantic love or love within a family or love for a friend or one’s pet or one’s country. This lOve, this ‘unity consciousness’, embraces compassion and joy.       
When we experience the terror and pity the victims, we express ourselves as evolved human beings, as Fintan suggests. And so, mercifully, we do. But our feelings do not necessarily preclude judgment or a sense of moral superiority. Our pity is still one step removed if we do not experience lOve.
The terror the killers perpetrate and the terror in our response that they crave, is the experience of separation. Why do they do this?  Because they experience separation, the absence of lOve, and want us, in turn, to experience the bitter taste of separation. We deny them this by responding with lOve and not with terror.
When we experience lOve, we are not alone and separate.  
We are the terrorists. We are the victims.  


Sincerely,


Gregory Rosenstock
Thalassa
Seapoint Rd
Bray
Co Wicklow
012829723







You can be a leaf in the wind or
The leaf  and the wind – it’s your call

(from Be in Me by Gregory Rosenstock)




Tuesday, 22 March 2016

Dear Sir,

Whatever the reader may be thinking these days about the dead of 1916 or, indeed, the insanity of World War I perpetrated by a handful of dysfunctional royal family cousins and their morally bankrupt military advisers, it is time to reflect again on Article 29 of our Constitution which, as the neutral country that we are, commits us, the people of Ireland, to the pursuit of peace and the ‘pacific settlement of international disputes’.
It is hard to believe that in 2016, our recalcitrant neighbour is allowed to have at least twelve weapons of mass destruction floating about the waters in nuclear-powered submarines.  Just as abominable is the fact that the Iraq and Afghan wars are set to cost the United States at least $4 trillion (sic ). Meanwhile, every country in the EU seems to be making a killing from the arms industry. They can barely keep up with the demand. Taking these facts into account, one could hardly expect much sincerity from the UK or the EU in international peace negotiations, whatever about our empire-making pals across the Atlantic!
A little country like ours, however, with a constitutional commitment to non-alignment and a majority in favour of neutrality, can be a beacon of hope with a passion for peace in a world going mad. The Shannon Airport disgrace aside (two and a half million American soldiers have been hosted there since 2003 on their way to the killing fields and dunes of the Middle East), it may come as a shock to some of your readers that at least ten multinational companies in Ireland, heavily funded by the IDA and availing of our 12.5% tax-haven status, are exporting arms components worth billions of euro that end up amongst the rubble and blood in the towns, villages, fields and sands of far-off countries, killing and maiming men, women and children and traumatising whole communities for generations in a never-ending toll of suffering and loss.  
Indeed, some readers may not be aware that software components for killer drones, Hellfire Missiles, Apache Attack Helicopters, etc. are all Made in Ireland.  In fact, Ireland is now a global player in the war industry, whose sole function is the facilitation of violent death and destruction.
Where does that leave our credibility in the pacific settlement of international disputes?  How can we sincerely and morally approach the negotiation table with a passion for peace, while simultaneously supporting the Masters of War?
Let us now, people of Ireland, demand an end to this Faustian pact, to the dark shadows cast by the diabolical presence of the arms industry in this country and set a shining example to our friends in Europe and throughout the world that you cannot broker peace if you profit from the instruments of war.


Sincerely,



Gregory Rosenstock

Thalassa
Seapoint Road
Bray
Co. Wicklow

086 6094027









You can be a leaf in the wind or
The leaf  and the wind – it’s your call

(from Be in Me by Gregory Rosenstock)


Sunday, 1 February 2015



Stephen Fry neatly articulated how he felt about god in the local interview with Gay Byrne recently, inspiring supportive comments on Facebook. You can check it out on the link below:
http://www.youtube.com/watch?v=-suvkwNYSQo

Stephen cites the example of a the worm in the child's eye, burrowing from the inside out, as an insight into god's loving creation. Darwin was equally abhorred, rejecting the notion of a beneficent god, when he referred to the ichneumon parasite wasp that lays its eggs in the living body of a caterpillar. A hundred and twenty years later, Richard Dawkins ups the ante and tells us about the Sacculina parasite that begins its rampage by devouring the host-crab's testicles. Why?  To fatten it up. It leaves the vital organs to the end; after all, it wouldn't do to spoil tomorrow's meal.

When I left school(ing) and started out on the thorny path of unlearning in my life, the first thing to go was the god, not only the 'sadist'  god as described above, but the primitive judge at the pearly gates who meted out reward and punishment. As Stephen himself intimated in his interview, as long as anybody or anything was to be punished, there was no way I could even conceive of  a reward.

Having thrown out the baby with the bathwater, it took me many years to realize that the baby I had thrown out - i.e. what I had been told was the Source - was not, in fact, the simplistic, dualistic god of my conditioning but me, myself, and not even that, not even me, because there is no me, no you, just this single, mind-boggling stream of creativity and unimaginable beauty of which 'I' and 'you' are a part, like ripples in an ocean. Most of us  imagine that we are 'me', individuals, separate from the ocean.  'Many of us know that we are but a drop in the ocean but few of us know that we are the ocean in the drop' (Rumi).

There's more, however. It is soooo hard to live in a world where you have deleted the god of your conditioning and settled for your own version of reality out there as being the be all and end all  (the 'superstition of materialism'), rather than continue on the quest for the Source. Source? The meaning of life?  Nah. Let's forget about that for the moment. (It's actually unimportant.) After all, our priority in life is how to be joyful and live in peace with ourselves, with others and with all other species on this planet. (Another priority would be not to fear death - or indeed, not to fear anything at all.)

When you settle for the 'superstition of materialism', certain nagging questions always remain unanswered (and we're ignoring the meaning of life now because it's not important): what, exactly, is life? What is consciousness? Why are qualia so beautiful and yet impossible for scientists to explain? Qualia are qualities of life we describe as beauty, love, compassion, inspiration, the creative impulse, touch, the scent of a rose, the lightness of being when we experience joy, taste, the coherence of the universe we see, the breathtaking splendour and process of nature...and so on. There is actually no reason, by the way, why our Earth experience cannot be like living in a paradise. But that's another day's discussion! The point is, with a slight shift in perspective, what seemed to us like hell can be heaven itself.  When you settle for the superstition of materialism, you become the plaything of chance and the ravages of time. As I put it in my book, Be In Me:  You can be a leaf in the wind or the leaf and the wind; it's your call.

There is a body of knowledge which has been available to us long before all these loud, divisive and violent religions came into being. Up to the beginning of the twentieth century,the Sanskrit word maya, for example, could only have been understood by believers or mystical types, and for them it was virtually impossible to communicate what it meant. If you'd asked them, they might have just smiled and suggested you meditate, implying that to know the taste of chocolate, you have to taste it yourself. It's just impossible to describe or explain.

Happily, there isn't a single physicist living in the world today who will deny the truth of maya. If you're patient enough, you'll be able to get a handle on the rationale given to you, based on quantum physics. You will find that it doesn't necessarily mean that life is an illusion, as some people might interpret maya to be; the tree at my window only exists as a tree because I (or my neighbour or the cat or the bird ) decode it to be such with a brain and a species-specific biological makeup. Music doesn't exist until I decode it with my hearing. Look at your friend: by the time you see (decode) her, i.e. in the 'photograph' in your brain, she is already in the past. The whole universe exists within me. Hence the Sanskrit, Ahum Brahmasmi, I am the universe. So, just to help us get this straight: reality out there is just a projection of and from ourselves. It simply makes it easier to get through this dense existence that way. (And that's why we need our ego, by the way; a wonderful servant, but a terrible master!)
So anyway, it's like a film on a screen. That's what changing the world from the inside means; you don't go up to the screen, you go back (or in) to the projector.

Gaze into a mirror. You are not your reflection; but your reflection is most certainly you.

My understanding is that we are here in our capacity as people, or cats, or birds, or even stones or water as part of the single process of spiritual deepening and creativity.
But wait: do I really understand that? Tiny little 3D 'me' ?  Do I understand what I've just said?
No. I don't. Not at all. I've no idea why we need to 'spiritually expand'. I'll say this much, though: that taster I got from the spiritual supermarket -and which leads me to things like this blog today - that little square of chocolate is...well... it's out of this world!
Speaking of this world, apparently the Earth experience is much sought after between lives because it's so slow and so dense - although I think that may sound a bit too flaky right now!

So what about the worm in the child's eye? What about the caterpillar and the crab?
OK. So, first things first.  God is gone.  Hurray. We've got rid of god.  (Thank god for that!)
But aren't we just trying to fill the gap here? Replace god with something else? After all, this blog is still ranting on about some kind of meaning, even though it doesn't actually use the word, as such. Could this blog be a surreptitious attempt to  'justify' the worm, the wasp and Sacculina?

When one sees the Earth experience as maya and when one realizes that you yourself are (or will be/has been) the child or, indeed the worm, undergoing 'this strange eventful history' in all its manifestations, to experience all that is imaginable, to accept this, and then to return to Source with all its thrills and spills, between lives, and proceed from there to another manifestation of experience, Stephen's or Darwin's or Dawkin's interpretation of the way things are can be seen as uniquely, but also simplistically, human.  My heroes on this planet are all those people who have come in with all kinds of disabilities and huge challenges ahead of them to experience and deepen their spiritual expansion - and of course, by 'their' I mean all spiritual expansion.

People who have had a Near Death Experience (NDE) invariably report back about an overwhelming embrace of love they experience when 'crossing over'. (Most doctors, of course, prefer to believe that it's the body's response to trauma, etc.) They can't quite explain what it is or how to describe it. That much-abused word 'love' is invariably used to describe it. Because there's only one word for it in English, we generally tend to include sentiment when we describe love. Let's look at the word for a moment:

The Greeks had at least four different words for love. Agape, for example, describes the kind of love felt by the people who have had NDE's. I have taken the liberty to coin a new word in English (typographically, at least) for the Greek agape: lOve (the O is in higher case).  While I'm at it, could I also take this opportunity to introduce my new word for death?  retUrn (the U is in higher case).  It can be used as a noun and a verb - even as an adjective in the case of an NDE!

Deepak Chopra uses the term 'unity consciousness' to describe lOve. The beauty of that is that it excludes the 'me' element in lOve or compassion, you know, you don't gloat or pat yourself on the back because you find yourself lOving or compassionate. It's a beautiful expression because it tells us that everything is lOve.  When we are joyful, that's lOve. All the birds, everything in nature, jumping about, all the trees, everything organic and inorganic (but full of life - ask the physicists!), the stars, the universe, the universes (ask the cosmologists!) - all is lOve.

The love which is greater than the love of the child with the worm in her eye is the love of the child and the worm.