Monday 26 September 2016

Coming Out To Play


Even as the Arctic snow was melting
To unveil its eager face,
The wide-eyed purple bluebell sprang
From its icy sheet into bloom.

The heliotropic poppy tracked the sun,
Returned at last to wake it
From a night of endless darkness
Under the black duvet of snow.

The snow-flowers in the sunlight,
Flushed and giddy in the biting wind,
Even as the snow was melting,
Forgot the interminable night.



G.R.

Tuesday 13 September 2016

Dear Sir,

Many thanks to Fintan O’Toole for his comments on the effects of terror and the redeeming force of compassion quoting Aristotle on the emotions of terror and pity as our response to tragedy, both on the stage and in life.
We can only address the ‘below thought’, dysfunctional level of consciousness which precipitates violence with the ‘above thought’ consciousness of unconditional love - even for the killers. Many readers will initially baulk at the very notion of this, or even the advice that you should ‘love your enemy’ or ‘love your neighbour as yourself’, which evidently means not necessarily because you love yourself – and so you should! - but because you are your neighbour, you are your enemy.  
Allow me to take the liberty to coin the word (orthographically, at least; it’s a noun and a verb!) lOve. In ancient Greek, the word for spiritual love was agape; they had other words for the other kinds of love.
But all love is spiritual, otherwise it is not love. (Falling in and out of love makes no sense.) This is the lOve which is all-embracing, without the sentiment or even the need that is attached to the ordinary word love, as in romantic love or love within a family or love for a friend or one’s pet or one’s country. This lOve, this ‘unity consciousness’, embraces compassion and joy.       
When we experience the terror and pity the victims, we express ourselves as evolved human beings, as Fintan suggests. And so, mercifully, we do. But our feelings do not necessarily preclude judgment or a sense of moral superiority. Our pity is still one step removed if we do not experience lOve.
The terror the killers perpetrate and the terror in our response that they crave, is the experience of separation. Why do they do this?  Because they experience separation, the absence of lOve, and want us, in turn, to experience the bitter taste of separation. We deny them this by responding with lOve and not with terror.
When we experience lOve, we are not alone and separate.  
We are the terrorists. We are the victims.  


Sincerely,


Gregory Rosenstock
Thalassa
Seapoint Rd
Bray
Co Wicklow
012829723







You can be a leaf in the wind or
The leaf  and the wind – it’s your call

(from Be in Me by Gregory Rosenstock)